However, the ethnic theory of the nation quickly spread to Germany and Eastern Europe.
Renner wrote: "A nation is a union of people who think alike and talk alike. It is a cultural community …"
In general, according to the author, the most widespread culturological theory of the nation has gained in German-language literature, where a special term "cultural nation" has buy comparative essay online been used for a long time and to this day.
However, our analysis of Western literature shows that some British and American scholars were ardent supporters of the nation's culturological theory: F. Hertz, E. Kedori, G. Cohn, K. Geyes, G. Seton-Watson, and others. Carlton Geyes, for example, considered a nation to be a large group of people with a common culture who come together for "mutual protection and prosperity."
However, he usually called such a group of people not a "cultural nation" but a "cultural nationality". Explaining his choice, he noted that the use of the term "cultural nationality" precludes the possibility of identifying this group with the state. 132 Hugh Seton-Watson, on the other hand, used the term "cultural nation." "A cultural nation," he stressed, "is a community united by language or religion, or historical mythology, or other cultural ties."
Thus, the considered culturological theory bases the understanding and interpretation of the nation mainly on the cultural sphere of its life, diversity and features of its cultural development.
Historical and economic theory of the nation
In the former Soviet social sciences, this theory was associated exclusively with the names of the classics of Marxism – Leninism, in particular K.Read More »However, the ethnic theory of the nation quickly spread to Germany and Eastern Europe.